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  • Devrim Bayar (Ed.)

    Thomas Bayrle. All-in-One

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    Äquivalenz der Katastrophen (Nach Fukushima)

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    10 Stories of Collective Housing. Graphical Analysis of…

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    Die Stadt in der Stadt. Berlin: Ein grünes Archipel.

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    Space Matters. Exploring Spatial Theory and Practice Today

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    Halluzinogene Ordnungen. Einhundert erste Sätze

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    Reena Spaulings. A Novel by Bernadette Corporation

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    Anywhere or Not at All. The Philosophy of Contemporary Art

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    Landschaften. Eine Architekturtheorie in Bildern

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    Sacred Concrete. The Churches of le Corbusier

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    Making Art Global (Part 2). Magiciens de la Terre 1989

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    Dance, Politics & Co-Immunity

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    Herb Lubalin. American Graphic Designer 1918—81

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    Die Kraft der Kunst

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    Return to the Postcolony

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    Ästhetik x Dispositiv

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    Tell It To My Heart

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    Closed Cities

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    Metropolisarchitecture and Selected Essays

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    Chris Marker. La Jetee

The Universal Addressability of Dumb Things

The Universal Addressability of Dumb Things Curated by Turner Prize-winning artist Mark Leckey, "The Universal Addressability of Dumb Things" explores the theme of "techno-animism," whereby the inanimate comes to life through technology. Leckey juxtaposes contemporary art with machines, archeological objects and historical documents.
Turner Prize-winning artist Mark Leckey has curated an exhibition that explores the magical world of new technology, as well as tracing its connections to the beliefs of our distant past.
Historical and contemporary works of art, videos, machines, archaeological artefacts and iconic objects, like the giant inflatable cartoon figure of Felix the Cat – the first image ever transmitted on TV – inhabit an “enchanted landscape” created in Nottingham Contemporary’s galleries, where objects seem to be communicating with each other and with us.
In Leckey’s exhibition “magic is literally in the air.” It reflects on a world where technology can bring inanimate “things” to life. Where websites predict what we want, we can ask our mobile phones for directions and smart fridges suggest recipes, count calories and even switch on the oven. By digitising objects, it can also make them “disappear” from the material world, re-emerging in any place or era.
In this timeless exhibition, “the real and the virtual co-exist”, Leckey has said. Perhaps technology has created its own form of consciousness – an animistic future. While we already live in the realms of what used to be science fiction, we seem to have simultaneously gone back to our ancestral past – a time when ancient civilisations believed spirits inhabited plants, animals, geographic features and even objects.
Leckey’s theatre of “things” is presented in specially designed environments. Works by artists such as William Blake, Louise Bourgeois, Martin Creed, Richard Hamilton, Nicola Hicks, Jim Shaw and Tøyen are displayed alongside a medieval silver hand containing the bones of a saint, an electronic prosthetic hand
that connects with Bluetooth, a bisected 3D model of Snoopy showing his internal organs, and many other treasures that all share connections. Loosely divided into four themes or scenes – the Vegetable World, Animal Kingdom, Mankind and the Technological Domain, Leckey’s exhibition is a collection of not-so-dumb things that all talk, literally or metaphorically, to each other.


Mark Leckey
The Universal Addressability of Dumb Things
Hayward, 2013, 9781853323058